The Bikkurim (Feast of First Fruits)
I will mention the Seven Holy Moedim of YHVH and how this relates to everything that the Lord says He will do. Luke 24 (Amp)
“O foolish men, and slow of heart to trust and believe in everything that the prophets have spoken! 26 Was it not necessary for the Christ to suffer these things and [only then to] enter His glory?” 27 Then beginning with Moses and [throughout] all the [writings of the] prophets, He explained and interpreted for them the things referring to Himself [found] in all the Scriptures.
28 Then they approached the village where they were going, and He acted as if He were going farther. 29 But they urged Him [not to go on], saying, “Stay with us, because it is almost evening, and the day has just about ended.” So He went inside to stay with them. 30 And it happened that as He reclined at the table with them, He took the bread and blessed it, and breaking it, He began giving it to them.
44 Then He said to them, “This is what I told you while I was still with you, everything which has been written about Me in the [c]Law of Moses and the [writings of the] Prophets and the Psalms must be fulfilled.”
We learn from the Torah that
“from generation to generation” Israel shall observe these feasts and the Shabbat.
21 This is a statute forever in all your dwellings throughout your generations.
There will come a day when the last generation of mankind shall be here, and I am a firm believer that I am now in that generation. After that generation, the binding nature of this stature will change.
Bikkurim First Fruits is Eashoa fulfilling the Holy Feast by His resurrection as He foretold it.
John 12:24 Tree of Life Version (TLV)
24 Amen, amen I tell you, unless a grain of wheat falls to the earth and dies, it remains alone. But if it dies, it produces much fruit.
By much fruit, the Lord refers to those He justified and He will raise to life on the day of resurrection. It is all made possible on His part by making Himself go through the son of man dying and being raised (by the Ruwach Elohim) process. That is why Eashoa is the First Fruits to those who will join Him in resurrection.
The timing of this day was told Daniel by Gabriel in Daniel 12
Daniel 12 Tree of Life Version (TLV)
Resurrection and Judgment
12 “At that time Michael, the great prince who stands guard over the sons of your people, will arise.[a] There will be a time of distress such as has never occurred since the beginning of the nation until then.[b] But at that time your people—everyone who is found written in the book—will be delivered. [c] 2 Multitudes who sleep in the dust of the earth will awake—some to everlasting life, and others to shame and everlasting contempt. [d] 3 Those who are wise will shine like the brightness of the heavenly expanse. And those who turn many to righteousness will be like the stars forever and ever.
“Your people” the same people that have Michael to be their prince guardian, are the House of Israel. Daniel came from Judah. Therefore, we shall even see here that the day of resurrection is one for all who are justified, either for Jews or Gentiles. The Bible does not support a separate day for the Gentiles in the Church to receive their resurrection and then another day for the House to receive our resurrection. More ridiculous still, the suggestion that the Gentile Bride will be resurrected but the Jews will be left to live on the earth. That is garbage.
As Bar Enasha Eashoa Fulfilled The Feasts
In Hebrew the articular form ben ha-Adam means a son of man. The subtitle above gives the Aramean form of son of man. Therefore, Eashoa is bar Enasha, keeping it all in the same languaage in Aramean.
And we come to know in the benefit of hindsight, where we are in 2019, that in the first two Moedim, Eashoa came in Incarnation of the Word, as a son of man, wearing the title of The Son Of Man. He came into the role that John the Mikveh Immerser testified in the spirit of Elijah concerning Him at the Jordan.
29 The next day, John sees Yeshua coming to him and says, “Behold, the Lamb[f] of God who takes away the sin of the world! 30 This is the One about whom I told you, ‘He who comes after me is above me, because He was before me.’ 31 I didn’t know Him, but I came immersing with water so that He might be revealed to Israel.”
Eashoa was killed on The Passover at 3 PM as the Passover Lamb. At that very same hour, it was the animal slaughter time in the Temple a mile away, all the one year old male lambs inspected to be free of blemishes were being killed.
He died accomplished all the atonement on the Cross and He cried out,
When Yeshua tasted the sour wine, He said,
“It is finished!”
And He bowed His head and gave up His spirit.
He was taken down by permission of the Romans by Nicodemus and Joseph of Arimathea. He was buried in Joseph’s sepulchre. John 19
38 After these things, Joseph of Arimathea asked Pilate if he could take Yeshua’s body away. Joseph was a disciple of Yeshua, but secretly for fear of the Judean leaders. Pilate gave permission, so Joseph came and took the body away. 39 Nicodemus, who had first visited Yeshua at night, also came bringing a mixture of myrrh and aloes, about a hundred pounds. [j] 40 Then they took the body of Yeshua and wrapped it in linen with the spices, as is the Jewish burial custom.
41 Now in the place where He was executed, there was a garden. In the garden was a new tomb[k] where no one had yet been buried. 42 Because it was the Jewish Day of Preparation and the tomb was nearby, they laid Yeshua there.
There in the cold stone sepulchre, His dead body laid for three days and three nights as the House of Israel observed the Feast of Unleavened Bread, referencing prophetically to Eashoa, as He fulfilled in person the second moed.
In the third Moed, following Pesach and HaMatzah, He took on the glorified body for a redeemed and justified man in the HaBikkurim and appeared to 500 people in 40 days following His resurrection.
You may be more familiar with these names for the first three holy feasts of the Lord as the Passover, Unleavened Bread and First Fruits. The chance is, the majority of people have not even heard First Fruits mentioned before them before. Review all of them in Letivicus 23. A citation from the Blue Letter Bible:
The 23d chapter of the Book of Leviticus gives us an account of the “Seven Great Feasts” of the Lord. They were a prophecy and foreshadowing of future events, part of which have been fulfilled, and part are yet to be. They are the “shadow of things to come,” of which Christ is the “body” or substance. Col. 2:16,17. They were “Holy Convocations” of the people. They were instituted by the Lord.
In 1 Qorinthiym 15, Paul used a whole chapter worth of text to describe how sin and death was put aside because of the works of Eashoa in His death and resurrection. In the fourth through to the seventh Moedim, Eashoa will come to earth in His glorified body to carry out His prophetically announced ministry on the earth, namely, to redeem the Bride to the Marriage in paradeisos upon the second Trumpet of Joel’s (the last trumpet sound), to come as Shiloh with His Bride and His scepter to rule over Israel and the nations, to administer the restoration of the corrupted earth since Adam and satan (Read Zephaniah 3).
8 Therefore, wait for me, declares Adonai,
for the day when I rise up for plunder:
for My decision is to assemble nations,
to gather kingdoms,[a]
to pour out My fury upon them—
all My burning anger.
For in the fire of My wrath
all the earth will be consumed.
and to dwell bodily for 1,000 years to govern the earth in the Millennial Reign on earth (Read Zechariah 14).
16 Then all the survivors from all the nations that attacked Jerusalem will go up from year to year to worship the King, Adonai-Tzva’ot, and to celebrate Sukkot. 17 Furthermore, if any of the nations on earth do not go up to Jerusalem to worship the King, Adonai-Tzva’ot, they will have no rain. 18 If the Egyptians do not go up and celebrate, they will have no rain. Instead, there will be the plague that Adonai will inflict on the nations that do not go up to celebrate Sukkot. 19 This will be the punishment of Egypt and the punishment of all the nations that do not go up to celebrate Sukkot. 20 In that day “Holy to Adonai” will be inscribed on the bells of the horses and the pots in House of Adonai will be like the sacred bowls in front of the altar. 21 In fact every pot in Jerusalem and in Judah will be Holy to Adonai-Tzva’ot, so that everyone who comes to sacrifice will take them, and cook in them. In that day there will no longer be a Canaanite[e] in the House of Adonai-Tzva’ot.