A New City For New Hebrews

In dealing with the rebellious House of YisroEl, יהוה Adonai dismissed class, and dispersed the tribes like scattered seeds (diaspora) to all the nations of the world in divorce. In this article, I shall address what shall become of Israel that was once rejected due to our former disobedience to the Covenant in profaning Adonai and His Shabbatot, and by the chesed of Adonai, He allows us back to the inheritance as the House of the Kinsman, our Lord Yeshua Msheekha (Jesus who is the Christ, Messiah). We are the sons that are once dead but now return to the Father all because of Yeshua.

In Hebrew legal bindings for marriage, it is said in the Torah, in Deuteronomy (The Book Of Laws) about a divorce circumstance. When the wife is displeasing in her behavior to the husband, he may divorce her. It is an antidote to a popular lie. So you have to read the Torah for yourself below.

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Devarim 24

“Suppose a man takes a wife and marries her. Now if she doesn’t find favor in his eyes because he has found something indecent in her, he is to write her a certificate of divorce, hand it to her and send her out from his house. 

In Ezekiel 16 The Word, Adonai, admonished YisroEl for her unfaithfulness and harlotry, displaying her lewdness. Adonai brought it to her attention that she has broken the covenant. But she will enter a new covenant as follows:

59 For thus says Adonai Elohim: “I will do to you just as you have done, since you despised the oath by breaking the covenant. 60 Nevertheless, I will remember My covenant with you in the days of your youth. Moreover, I will establish an everlasting covenant with you.

Adonai will remember, as He says, His covenant on Sinai (in her youth as a nation), alluding to the seeds that are scattered today all around the world among our host nations, and He has a plan for us. The word “moreover”, is a second blessing to the House, a fact that is distinct from those who were never entered into a covenanted relationship with God. “Everlasting” (olam) “covenant” (brith) refers to the covenant that is sealed in the blood of Moshiach. “In the same way, He took the cup after the meal, saying, “This cup is the new covenant in My blood, which is poured out for you. “

Verse 61, speaking to a prophetic future, to His Advent as Yeshua. The old covenant was already defunct. We shall know that He is Adonai, meaning we shall as individual members of the House, recognize that the Moshiach is God Himself in the flesh. To never “open our mouths again” refers to the Remnant of the House will never deny Adonai again like our forefather did in Judah. Instead of disgrace, we shall come under grace (khen) for His pardon in His name. In order for Adonai to forgive “all that we have done”, we needed to be washed by the blood of the Lamb that is shed from the cross. Amein!

 61 Then you will remember your ways and be ashamed, when you receive your older and younger sisters. I will give them to you for daughters, yet not because of your covenant. 62 So I will establish My covenant with you, and you will know that I am Adonai63 So you will remember, be ashamed and never open your mouth again because of your disgrace, when I have forgiven you of all that you have done.” It is a declaration of Adonai.

When the spouse died, then he released his wife from the marriage. יהוה Adonai died in order to release YisroEl. In His resurrection, He went to betroth the Gentiles that He gathered in the Church. The day of wedding will be the day He appears in glory and comes in the clouds to receive His Bride to meet with His Father and the House will go along to witness the wedding proper in Paradeisos, or Gan in Hebrew, as Gan Ayden means the garden of Eden. God has promised to the messianics in the Sermon To The Hebrews that we shall receive a new country, no longer the old country where in the Mosaic covenant where our forefathers may dwell in prosperity. The new country is, as Yosef put it in Hebrews, a new country.

16 But as it is, they yearn for a better land—that is, a heavenly one. Therefore God is not ashamed to be called their God, for He has prepared a city for them.

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1 Now faith is the substance of things hoped for, the evidence of realities not seen. For by it the elders received commendation. By faith we understand that the universe was created by the word of God, so that what is seen did not come from anything visible. From verse 1 to 16, Yosef was speaking of all the Gentiles (ones who are not of Israel) from Adam, Abel, Enoch, Noe, Avraham and Sarah will all be brought into the new country. ” 13 These all died in faith without receiving the things promised—but they saw them and welcomed them from afar, and they confessed that they were strangers and sojourners on the earth. “

Israel enters at verse 20, along with all twelve tribes,

By faith Isaac blessed Jacob and Esau, even concerning things to come. 21 By faith Jacob, as he was dying, blessed each of the sons of Joseph, and he bowed in worship while leaning on the top of his staff. 22 By faith Joseph, when his end was near, made mention of the exodus of Bnei-Yisrael and gave instructions about his bones.

It is by faith that both Gentiles and Yisrael shall inherit God’s kingdom for an inheritance.

Finding God

In prophecy, the Word of already told Ezekiel in 590 BC about His plans that will manifest at their appointed times. There is glory in the wilderness all because of Him and His incarnation where He was prophesied of in Nazareth. Due to the spread of the Gospel by believers, in every nation apart from the Promised Land, the seeds of YisroEl. individual by individual, meets Jesus face to face, who is the Word of יהוה the Redeemer. We now enter His covenant as individuals, not longer by the nation. As Moshe met יהוה Adonai on top of Sinai, we meet יהוה Adonai in His death and resurrection one by one. We enter into the Brith Hadashah (new covenant) as individuals, just as He prophesied to Ezekiel, sheep by sheep under His staff and His rod.

It is through Jesus that we, as the remnant of the House, come back into the Covenant of יהוה , this time not for a piece of land to live on and live off, growing vineyards. tending sheep and labor by the sweat of our brows, but for a citizenship in the New Heaven and the New Earth, not the old Jerusalem, but for the New Yerushalayim,

Come, YisroEl, let us go up to the House of YHVH!

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